Saturday, August 05, 2017

Hope for Eternal Life

There is always a part of the human heart which desires to have paradise now on earth. To those who read the Holy Scriptures thousands of years after they were written, it seems obvious that the Kingdom of Heaven spoken of in the Gospel was not a more glorious reign of a King David with great command over all temporal affairs and the respect of the nations given to Israel. However, this was not necessarily obvious to the Apostles. We know this because even after the Resurrection of Christ in the Acts we see them say to our Resurrected Lord: 

"They therefore who were come together, asked him, saying: Lord, wilt thou at this time restore again the kingdom to Israel?" Acts 1:6

Our Lord redirects the Apostles hopes not unto such things, but unto the hope of receiving gifts of the Spirit. I wanted to do a follow up article on this subject after reading some comments left on my brothers Boniface's article Five Unlikely Scenarios. 

We must at some point come to the realization that at no point either now or in the near future will this life cease to be a valley of tears. That all of us must first pass through death and judgement before dwelling in continual peace in the City of God which is Heaven to come. In the Rule of St. Benedict and the Rule of the Poor Knights it is put quite well when it says that we are to "Long for eternal life with all of your soul".

It is good to long for reform in the Church, so that institutionally the Church might be a faithful bride of Christ. It is good to hope for the reunification of the Church from schism, or that temporal leaders might be defenders of the Church.

But these hopes must be put in the proper place. It is an error to believe that before the last day God will systemically end all abuses, confusion, political persecution and so forth. Every day children are born into this world, made in the image of God, but nevertheless under the dominion of the devil. Even those that are baptized still suffer under the yoke of Original Sin, and will fall and sin throughout their life. God will always allow his Saints to be chastised and tried because He loves them, and   "And all that will live godly in Christ Jesus, shall suffer persecution." 2 Timothy 3:2

Even the people who lived during the 13th century - the supposed "golden age" of the Church - believed their own times were so bad and corrupt that they were living in the end times.  

If God allows abuses now in the Wisdom of His Providence, how dare any of us say that at some future point He will end all of those things before the Final Day!. We should rather believe that the reason why we have these crosses are to our benefit and that they may even be necessary for our salvation right now. There is another sin against hope seldom spoken of, but you will find in moral theology manuals, and that is the sin of aversion. Aversion is not the hatred of God but the preference of this life to the next. Yes, this world is a cross. Enduring poor liturgy is a cross. Enduring persecution for believing right belief in the Church is a cross. Enduring a hostile secular political order is a cross. Enduring tortured theology heavily influenced by humanism is a cross.

It is a real danger if we desire relief from these problems simply on account of the personal anguish they cause us because we seek peace and comfort in this life and despise the suffering that these things cause us to endure. It is through the bearing of these modern crosses that we merit Grace, that sinners are sanctified in patience, and which can help us yearn for Eternal life with all of our souls. We don't want to fall into the snare in our spiritual life of praying and hoping mainly for a good temporal order, or for that matter even allowing our peace to be destroyed because these things must be endured.

True Christian Hope is not that God will deliver us from these afflictions, but that God will give us to the grace to bear them well and persevere in His Grace until the very end of our lives, forgive us our sins and grant us eternal life. 

I would encourage you my brothers to view all of these temporal burdens as crosses and to let them help you long for death and eternal life. 

That you pray with sincerity for our leaders, especially the Church.

That you strive with all of your strength to Worship God with the proper reverence due to Him, and that the pious reception of the sacraments bears fruit in the life of the Church.

That you come to great wisdom through the humble studying of the Holy Faith, and you pass on the faith of the Fathers to those who are entrusted to you. 

That you are more so busy about laboring for your salvation and praying for those Gifts of Grace that can help you obtain it, than about pleading with God for a period of temporal peace brought on by the consecration of Russia.  

That you, with vigilant watchfulness, are eager for the salvation of the friends and enemies near to you and execute your civic duties with the love and piety fitting of a Catholic, not eagerly looking for a Monarch whom in the end could only institute a temporal order, not give people the gift of repentance that only comes from above.

May God bless us all.