One of the sacred cows of liberal Catholicism is the unwavering belief that the Church is dominated by men and that women are voiceless and passive in an institution run by the patriarchy. To that end, there are endless proposals being tossed about to get women "more involved" in some sort of "official" capacity. There is always talk about utilizing the particular "gifts" women have to offer the Church and how much we will all benefit by hearing the woman's "voice", et al.
There's always this recurring idea about a female diaconate (by the way, for an excellent theological explanation of why this cannot be, please see Fr. Ripperger's article On the Unity of Holy Orders). We're going to see a lot of this nonsense being bandied about at the upcoming Amazon Synod; the Pre-Amazon Synod meeting in Rome spoke of the "the indispensable mission that women have", and the document "urges the Church to identify the type of official ministry that can be conferred on women." Now these comments were made solely with reference to the Amazon, but that doesn't really matter; we all know the end game is to shoe-horn women into an official ministerial role as a means of eventually force-feeding women's ordination to the entire Church.
A while ago I was traveling and compelled to attend a random Novus Ordo parish to fulfill my Sunday obligation. As I sat there during the Mass, I watched the procession of young, female altar servers preceding the elderly priest into the sanctuary. I listened to the readings done by female lectors. The organ was played by a female organist, the hymns and psalms sung by a female cantor. Two young girls brought up the gifts at the offertory. During the announcements he mentioned the religious education program, whose director was a woman. He thanked a female parishioner for organizing the floral arrangements around the altar. At communion time, two female EMHCs distributed the sacrament along with the priest. After Mass, I looked at the congregation and wondered how many men I saw would be attending Mass of their own volition if their wives were not dragging them there—in how many homes was the woman the functional spiritual leader of the family?
I later visited the parish website and saw that the organizers or contact persons for 10 of the 19 ministries listed on the website were women—even for the Knights of Columbus, which found bizarre. Only two ministries had male contacts; the rest just said "Call the office", where no doubt the inquirer would be put in contact with a female secretary. And children attending CCD classes would most likely be taught by female catechists.
And in all my years as a Catholic I can say with confidence that this situation is normative in most parishes. When I was a Youth Director and DRE, I remember going to a meeting of all the DREs in the diocese and I was one of only three men. The rest were all middle aged (or elderly) women. I have noticed a similar trend among parish Youth Directors. The same is true for the moribund National Catholic Youth Ministry organization: according to their site, 57% of the national leadership of the National Catholic Youth Ministry organization is female, including their executive director. Women are broadly represented in the regional chairs of the NCYM (43%) and hold 75% of the at-large chairs. You may like Catholic youth ministry, you may hate it, but either way the fact is it is dominated by women.
This experience really made me stop and ponder, in what sense can anybody claim that women are underrepresented in the Catholic Church? Anyone who walked into an average Catholic parish and got involved to any degree would get the impression of a Church completely run by women. Women already dominate the Church at almost every level. If you add to this the prevalence of women in Catholic education, the ratio of women to men becomes staggering.
And it's not just at the parochial and academic level. At our dioceses as well women are broadly represented, usually at or far above their societal demographic. According to the staff director of my diocese, 50% of the diocesan staff are women. A very fair representation of the general demographic! However, if you remove the ordained from the equation and look only at laypeople, the percentage of women working in the diocese rises to 60%. In other words, 6 out of every 10 lay people involved in administering the diocese are women. They represent a majority of the lay folks currently managing the diocese. Women are running the place.
Please tell me how women are underrepresented? How their voices are suppressed? The average Catholic is going to hear the Word of God read by a woman, worship to music played and sang by women, have their kids catechized by women, probably receive communion from a woman, deal with women in parish and diocesan administration, and interact primarily with women volunteers and employees at all levels of Church. In many places, deacon's wives are also elevated to an unofficial, semi-ministerial role in "couples ministry" with their husbands, so Catholics often receive baptismal or marriage prep from women. But I guess because there is one, statistically tiny office women are excluded from—the ordained—then they are completely oppressed.
Even among the ordained, however, women are not without their influence. I don't want to be too particular so I will stay to vague generalizations here—but even in the priesthood I have noticed that parish priests who are surrounded by women staff are often completely cucked by them.
Several years ago, I was traveling up the coast of California visiting the old mission parishes ahead of the canonization of St. Junipero Serra. I visited the lovely mission of San Antonio de Padua, the only one of the missions where I felt a spirit of genuine Catholic piety was still alive. Within the old church there was a mural painted in the early 19th century. It depicted a priest (perhaps Fr. Serra) posing at the altar with several of his servers and other eminent men of the mission. In the late Rococo style, the figures are all looking out of the painting at the viewer. The priest has rugged, hard features and a dark beard. The servers are all robust young men with dark eyes and evidently Spanish or Mexican, some of them sporting beards or pointed mustaches. They are all kneeling in white surplices with ornate lace trimming, hands folded. There are also a few men in secular dress, apparently landowners or local magistrates, wearing sashes and holding swords. All of them are standing or kneeling before the altar, looking out, a half dozen or so. It really struck me what a manly enterprise Catholicism was at that time and place—looking at this old portrait, I could clearly grasp its appeal and why men of that time would have wanted to be part of this.
This is nothing against women by any means. I'm not one of those "back to the kitchen" Catholic men. But my friends, the crusade to "finally" get women "involved" is a farce. Women are pretty much already running the show at every level; at least they are heavily represented to such a degree that nobody can sincerely argue that the Church is excluding women from involvement. The Church is already inundated with women. We don't need more women involvement. If anything, we need more male involvement. It is men who vanished from Catholic administration, schools, parish life, and liturgical service as servers, cantors, etc. And many of our priests, if they are not part of the homosexual clique, are far too effeminate. A entire gender has been silently atrophied away while progressives lament that the atrophy has not been extreme enough.
A Church without the active engagement of an entire gender is a Church on life support. Our Lord requested that we pray for vocations by asking God to send workers into His harvest; these days we need to pray also for the much more basic petition that one of the two human sexes merely shows up. What times indeed.
Several years ago, I was traveling up the coast of California visiting the old mission parishes ahead of the canonization of St. Junipero Serra. I visited the lovely mission of San Antonio de Padua, the only one of the missions where I felt a spirit of genuine Catholic piety was still alive. Within the old church there was a mural painted in the early 19th century. It depicted a priest (perhaps Fr. Serra) posing at the altar with several of his servers and other eminent men of the mission. In the late Rococo style, the figures are all looking out of the painting at the viewer. The priest has rugged, hard features and a dark beard. The servers are all robust young men with dark eyes and evidently Spanish or Mexican, some of them sporting beards or pointed mustaches. They are all kneeling in white surplices with ornate lace trimming, hands folded. There are also a few men in secular dress, apparently landowners or local magistrates, wearing sashes and holding swords. All of them are standing or kneeling before the altar, looking out, a half dozen or so. It really struck me what a manly enterprise Catholicism was at that time and place—looking at this old portrait, I could clearly grasp its appeal and why men of that time would have wanted to be part of this.
This is nothing against women by any means. I'm not one of those "back to the kitchen" Catholic men. But my friends, the crusade to "finally" get women "involved" is a farce. Women are pretty much already running the show at every level; at least they are heavily represented to such a degree that nobody can sincerely argue that the Church is excluding women from involvement. The Church is already inundated with women. We don't need more women involvement. If anything, we need more male involvement. It is men who vanished from Catholic administration, schools, parish life, and liturgical service as servers, cantors, etc. And many of our priests, if they are not part of the homosexual clique, are far too effeminate. A entire gender has been silently atrophied away while progressives lament that the atrophy has not been extreme enough.
A Church without the active engagement of an entire gender is a Church on life support. Our Lord requested that we pray for vocations by asking God to send workers into His harvest; these days we need to pray also for the much more basic petition that one of the two human sexes merely shows up. What times indeed.
