The Extinction of Steubenville and the Future of American Catholicism

[Oct. 27. 2022] The recent drama unfolding in the Diocese of Steubenville is a foretaste of what many dioceses can expect as the demographic winter continues its slow avalanche over Catholic life in the west.

For those of you who are unaware, on this October 10, Steubenville's ordinary, Bishop Jeffrey Monforton, announced to an assembly of priests ad deacons that the Diocese of Steubenville was going to be merged back into the Diocese of Columbus. Steubenville was originally carved out of the Diocese of Columbus in 1944. The ostensible reasons given by Bishop Monforton are demographic—Steubenville has seen decreasing numbers of Catholics for years now, with only an estimated 40,000 remaining in the diocese.

Per canon law, only the pope can merge or notably alter a diocese (Can. 373 et al); Bishop Monforton has stated that the Vatican is involved in the merger. The merger is also being described as "extinctive," which means the Diocese of Steubenville will  cease to exist. The 13 counties that currently comprise the diocese will all be folded back into the Diocese of Columbus. Priests ordained in Steubenville who vowed to give their lives to the church in Steubenville will now be priests of Columbus.

As one might expect from the machinations of the modern episcopacy, Bishop Monforton has been less than transparent about how this decision was arrived at. Consider the following:

• Monforton says the decision was made by a vote of the six Ohio bishops in 2021. When was this meeting? How was this subject brought up? What bishops voted for it and who voted against it? Nobody knows.
  
  
• Nobody within the diocese was consulted, neither the presbyteral council, the chancery, or any representatives of the laity. The only people consulted, according to Monforton, were a group of anonymous  "local entrepreneurs and business people", who  apparently told Monforton the demographics and financials were terminal. Who these "local entrepreneurs and business people" were and why they were consulted instead of the people of the diocese remains a mystery.
  
  
• In what sense is the Vatican involved? Did the idea for this merger originate with Monforton, who subsequently went to the Vatican for approval? Or did the Vatican pressure Monforton to execute the merger? Monforton has stated that he first sought the approval of the Vatican 18 months ago about the possibility of the merger, but the exact nature of the Vatican's involvement remains uncertain
  
  
• While I don't want to get bogged down in numbers and statistics, I will say that the demographic and financial picture Monforton paints of Steubenville is contested. While no one denies the demographic troubles that have beset the Church in recent years, critics say the crisis is not so severe as to merit the extinction of the entire diocese. Other indicators—such as Mass attendance among the highest levels in the country—suggest that, though the Catholic population of the Steubenville diocese is small, it is vibrant and hopeful.

This is the sad reality many of us will deal with within our lifetimes—not merely the closure of a school or cluster of a parish, but the extinction of an entire diocese executed by episcopal fiat. You can be sure that the change will not be merely administrative, consisting only of scratching out Steubenville on a map and writing Columbus over it. The merger will have profound ramifications on the spiritual life of Catholics in Steubenville. Columbus might not have the same level of decline as Steubenville, but it is certainly not free of its own demographic issues. As soon as Steubenville is folded into Columbus, no doubt Archbishop Schnurr or his successor will immediately conduct some sort of inventory of all of their newly acquired territory and infrastructure. There will be meetings and "listening sessions"—sessions of the same sort that a corporation holds in a company they have just acquired to see whose jobs they can cut.

Afterwards, there will be some new initiative announced. It will have some schmaltzy, saccharine name concocted by a marketing firm, something like "The Way Forward" or "On the Road Together." These names, of course, will be shells hiding the fact that the program's purpose is to dissect the corpse of Steubenville. Like Orwell's Ministry of Truth, the program's true nature will be the opposite of its nomenclature. 

Then the closures will hit. Columbus, with its own limited assets, will not wish to extend its already stretched resources to maintain the parish infrastructure in east Ohio. Even the assumption of the entire presbyterate and property of Steubenville will not furnish Columbus with what it needs. If Bishop Monforton says that the Diocese of Steubenville does not have the resources it needs to continue now, it follows that handing those resources over to Columbus won't solve the problem. Columbus will need to either allocate more priests and funding to its newly acquired possessions (which it won't), or start cutting. There will be more closures, clusters, and mergers. But since Steubenville already has such a small Catholic population, the closures will hit especially hard. Families who already drive 45 minutes to Mass will now drive an hour and a half. More duties will be farmed out to permanent deacons, lay administrators, and parish councils. Priests will have less personal involvement with their parishioners as they constantly drive between multiple parishes scattered about the countryside, having no place to lay their head. Confessions will be challenging to come by. Counseling or spiritual direction from a priest will be nigh on impossible; these "functions" will be delegated to "certified" spiritual directors (mostly middle aged women) who fancy themselves spiritual masters because they passed a diocese training course.

I don't know what the status of the Traditional Latin Mass is in Steubenville, but this certainly can't bode well for it, simply in terms of the availability of venues.

This is the future of Catholicism in much of America. And while the reform of the Conciliar era and the dismantling of Catholic tradition certainly holds much of the blame here, it is not the sole culprit. Eastern Catholic and Orthodox communities in America—who maintained their ancient rites and had no "Vatican II moment"—are seeing similar demographic declines to we Catholics. It is more deeply rooted than the changes of Vatican II. The conciliar reforms have merely exacerbated something far more destructive and insidious; like Gmork aiding the Nothing in The Neverending Story, they are not ultimately responsible for the loss of faith but are accelerating it through their collaboration with the spirit of modernity. 

Will you keep faith? I believe you will. But will you maintain your peace? Will you maintain joy? Will you radiate the love of Christ as you drive two hours one way to receive Holy Communion once a month? These will be tough times for all of us. May they only serve to heighten our faith, strengthen our resolve, and nourish our charity.

As for Steubenville, there are two websites I'd like to draw your attention to if you'd like to learn more about this issue: The first is Save the Diocese of Steubenville, a very informative site run by Tom Crowe with plenty of articles. I would characterize Mr. Crowe's site as investigative, providing oversight, commentary, and criticism of the process which, thus far, has been far from transparent. The second site is United Voices in Defense of the Diocese of Steubenville. United Voices is more of an activist site dedicated to using all available canonical means to preserving the diocese.