On the Concept of Celebration

In case you have not seen the footage yet, here is a video of what occurred at Pope Francis' weekly audience on Wednesday, January 2nd, 2019:

I am beyond numb by seeing this sort of thing; it's just more par for the course. It's outrageous. It's embarrassing. It is literally the farthest thing imaginable from my mind when I think of the phrase "dignity of the See of St. Peter".

It did get me thinking about why this sort of thing happens, and I think it has to do with a fundamentally over-simplistic view celebrating. You see, at some point the modern Church got into its head the idea that Catholicism was too dour and pessimistic and gloomy. And so part of the campaign to "Throw open the windows of the church and let the fresh air of the spirit blow through", as Pope John XXIII phrased it, came this idea that Catholic worship in general needed to be more celebratory. It became commonplace to refer to the Mass as a "celebration"; priests no longer "say" Mass, they "celebrate" it; hymnals have names like Celebration and missalettes titles Celebremos!/Let us Celebrate!.

Of course, the Eucharist is a celebration and Christianity as a whole should be a joyous, celebratory religion. "May the God of hope fill you with all joy" says St. Paul (Rom. 15:13); and the Psalmist says “Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, “The Lord has done great things for them.” The Lord has done great things for us, and we are filled with joy.” (Ps. 126:2-3). A Christian ought to be joyful, and he ought to celebrate the good things God has done for him.

But the problem is that people take "celebration" in the most banal, simplistic way possible. "Celebration" is a very nuanced concept, and how people express joy is quite varied. For example, consider the following situations:

• A ceremony in which a wounded combat veteran receives a medal in honor of his service.
• A group of intoxicated Irishmen singing boisterously in a pub
• A banquet held in honor of a couple's 50th wedding anniversary
• A gaggle of peasants holding hands and dancing around a Maypole
• A formal dinner where a toast is made in honor of one of the attendees
• A Fourth of July parade

All of these occasions are celebratory, but you will notice the mood and atmosphere of each is very different, running the gamut of human expression from solemnly dignified to casually festive to straight up rowdy and boisterous.

The point is, there's no one way "celebration" looks. Celebration is not a fixed absolute that always appears in the same manner. Rather, it is a fluid concept which is given its form by the concrete circumstance and the nuance inherent in any social gathering.

But those in the Church who idolize the sort of nonsense we see in this video don't care what celebration really means; they are not interested in asking the question, "What kind of celebratory attitude befits the Sacrifice of the Mass?" Because for them celebration means a single thing - desacralization and profaneness. 

I know this event was not a liturgy, only a Wednesday audience. That's kind of beside the point. This post is really just about the banal, watered-down, overly-simplistic view of "celebration" contemporary Catholicism has adopted. How stupid. How utterly, utterly stupid.

Is Christianity a joyous, celebratory religion? Yes, of course. How does that celebration look? That depends; tell me the particular life circumstance you are envisioning and I will tell you what sort of celebration is fitting. 

+AMDG+

Related Posts:

"David Danced Before the Lord" (USC, Jan. 2011)
"Excuses for Liturgical Dancing" (USC, July, 2013)

The Faithful Island Has Become a Harlot

"As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes" (Luke 19:41-42).

Our Lord spoke these words about the city of Jerusalem, but they could easily be applied to Ireland in the wake of its shameful referendum yesterday legitimizing homosexual marriage. 

The faithful isle has become a whore; the land of saints and sages has become drunk with the abominations of the nations and is reeling in its inebriation. Éire has betrayed St. Patrick. Éire has betrayed the Irish martyrs. Éire has betrayed its own constitution, which begins with the words, "In the Name of the Most Holy Trinity, from Whom is all authority and to Whom, as our final end, all actions both of men and States must be referred, We, the people of Éire, Humbly acknowledging all our obligations to our Divine Lord, Jesus Christ, Who sustained our fathers through centuries of trial..."

Yes, a disappointment to all Catholics, especially those who love the Catholic heritage of Ireland. Yet it is hard to tell what is more disappointing, the referendum results, or the lame excuses offered by the Irish Church's prelates. Rorate Caeli has documented how the bishops of Dublin and Derry offered the most mediocre, ambiguous, limp-wristed resistance to the vote, basically telling Irish Catholics that it was better to vote 'Yes' than to vote 'No' for the "wrong reasons."

After the vote, Dublin Archbishop Diarmuid Martin placed the blame squarely on the Church, conveniently omitting any mention of the degenerate morals of his flock.

“I think really that the church needs to do a reality check, a reality check right across the board, to look at the things it’s doing well, to look at the areas where we really have to start and say, ‘Look, have we drifted away completely from young people?’ ” 

This reveals immediately the error in his thinking. If a reality check is needed, it is not because the Church has "drifted away" from young people - indeed, the Church doesn't drift away from people, people drift away from the Church - rather, the reality check needed is that this wishy-washy affirming dialogue centered nonsense that passes for Catholicism in most of the West is incapable of attracting young people. They're bored to tears with it. It means nothing to them. It's a fundamental failure of "modern" Catholicism.

But does the Archbishop recognize this? Nooooo. Of course not. The problem isn't that the Church has reformed; it's that she hasn't reformed far enough! More dialogue! More new language! More reaching out!

"It’s very clear that if this referendum is an affirmation of the views of young people, then the church has a huge task in front of it to find the language to be able to talk to and to get its message across to young people, not just on this issue, but in general.”

Somebody tell the Archbishop that the "language" needed to address this issue does not need to be "found." It has always been here in the Church's traditional moral theology, which has always taught that homosexual acts are acts of grave depravity and that even the homosexual tendency is intrinsically disordered.

Yet, for Archbishop Martin, the problem is not the immorality of homosexual acts but rather hand-wringing concerns that the Catholic Church is becoming a "safe space for the like-minded." He dislikes the clear moral teaching proposed by the Catholic Tradition. Instead he prefers to lounge about in Satan's favorite area, the grayscale:

“We need to find...a new language which is fundamentally ours, that speaks to, is understood and becomes appreciated by others. We tend to think in black and white but most of us live in the area of grey, and if the church has a harsh teaching, it seems to be condemning those who are not in line with it. But all of us live in the grey area. All of us fail. All of us are intolerant. All of us make mistakes. All of us sin and all of us pick ourselves up again with the help of that institution which should be there to do that."

Gray area indeed. This sounds like the realm of the lukewarm, and we know what Christ said about that. Is it not obvious that this is the voice of Satan speaking through this man?

He wraps up his interview with this gem:

“The church’s teaching, if it isn’t expressed in terms of love - then it’s got it wrong."

Of course, truth must always be spoken in love. The problem with these days however is that the truth isn't spoken at all. The Archbishop made the most equivocating, minimal resistance to the homosexual marriage referendum; and then, when it unsurprisingly passed, blamed the Church for "getting it wrong" and "drifting away" from the young and now calls for "a new language" to rectify the problem he helped create.

The solution for the problems created by the revolution is always more revolution, isn't it Archbishop Martin?

So, where are the angry counter protests? Where are heroic calls by the country's Catholic politicians and clergy for repeal? Where are the spirited vows that same sex so-called marriage will never be recognized by Catholic Ireland, regardless of the law of the land? Not a peep. Martin could care less. I personally believe the man is relieved that this issue is "settled", as he now has the luxury of throwing up his hands and saying, "It's the law of the land. What can I do?"

Indeed.

In the beginning of this post, I cited our Lord's lament over Jerusalem and suggested it could be applied to Ireland. In fact, it could probably be applied to western civilization in its entirety, which continues to decay because it does not know what will bring it peace. But if this passage does apply to western civilization, let us also remember how the passage ends:

"The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” (Luke 19:43-44)

"See how the faithful city has become a harlot, She who was full of justice! Righteousness used to dwell in her- but now murderers!"(Isaiah 1:21)

Reproaches and Tribulation

“And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.”  Hebrews 10:33

This is part 2 of  a two blog posts on insolent speech

There is not a shortage of drink in the cup of bitterness today is their my friend? Perhaps if I was with you or we lived close to one another I could offer you a drink, a comfortable chair and some time to hear your woes, to shake my head at the cruelty of the approaches and insults leveled against you.  What insults? The names leveled against you: fool, pharisee, reactionary, protestant, nutter, crazy, loathsome, pharisaic, prideful etc.  The exaggerations and caricatures used to distort what you say. The suggestions of either subtle or explicit evil in all of your words.  The guilt by association used to discredit you before you even open your mouth. 

We could perhaps include the titles of rad trad, neo con, and the such like, which, are used like a brush to paint your opinions offering a sloppy and quick condemnation without even hearing or reading you.  Please my friend, suffer me not to argue with me that these titles are a just thing, my point is not to argue about the justice of the use of titles, but to point out that titles should not be used to be dismissive to silence and not consider someones words.

Charity seems to be preached from all sides, which is good, but there can seem to be a lack of good examples.  One side condemns an evil action and the the other side condemns the people who condemned the evil for condemning and then the first party condemns them etc.  Or, perhaps in weakness a soul expresses doubt, he is forthwith condemned for faithlessness.  A person, perhaps to casually lets off steam, or pleads for the attention when he has been neglected, instead of being comforted he is mocked and ridiculed and held up to scorn.

And of course as sins of the tongue and hatred is en-kindled on all sides, charity will be constantly invoked with indignation.  It seems that to their guilt, many people are truly blind to the sins of the tongue and judgement.  Lord I am blind, I wish to see!

There has been much discussion about whether we should criticize the Pope, and the Bishops. If every member of the Church is part of the body of Christ, I think it would be better to discuss how we should deal with one another. If we cannot be kind to who we sit next to in the pew or suffer them with patience we will lack the understanding on how to approach those people who are set apart.   How are people to know that we are Christs disciples? It is by the love that we show one another. John 13:35

I hope that I can offer some practical advice for how to deal with these situations when they occur, to help you suffer, or rather, to suffer together in patience.

So let us sit beside our Lord Jesus, mocked with a crown of thorns, abandoned by friends, struck with a reed, jeered at by enemies.  We will ask him in his affliction to comfort us who are so weak, who struggle to rejoice when we bear with contempt and insolence of others and teach us His wisdom.

Lets start with David, the man after Gods own heart. 1 Samuel 13:14

“Semei, the son of Gera, and coming out he cursed as he went on, And he threw stones at David, ...And thus said Semei when he cursed the king: ...And Abisai the son of Sarvia said to the king (David): Why should this dead dog curse my lord the king? I will go, and cut off his head. And the king said: What have I to do with you, ye sons of Sarvia? Let him alone and let him curse: for the Lord hath bid him curse David: and who is he that shall dare say, why hath he done so? ...let him alone that he may curse as the Lord hath bidden him. Perhaps the Lord may look upon my affliction, and the Lord may render me good for the cursing of this day.  2 Samuel 16

We see here a living faith.  God is a loving Father that counts every hair on your head, we must not think that when he allows another to injure us with words that he does not know about it. 

“Had it been an evil thing to suffer wrong God would not have enjoined it upon us.”  St John Chrysostom, Homilies from the Fathers for Lent Vol 4

Look at Davids great trust: that God will repay him good for bearing the cursing in patience. God did and Semei that mocked him when David returned had to beg for his life. 

“Hath thy neighbour wronged and grieved thee, and involved thee in a thousand ills.  Bet it so, yet do not prosecute vengeance on thine own part, lest thou be treating thy Lord with contempt! Yield the matter to God, and He will dispose of it, much better than thou canst desire.. Never canst thou so avenge thyself, as He is prepared to avenge thee, if thou givest place to Him alone.”  St John Chrysostom, The Right Use of Lent, Homilies of the Fathers for Lent Vol 4.

We must have faith that God has willed us to suffer the evil, and that he will avenge us and grant us a reward if we bear it with patience. 

So we are insulted, and that terrible fight within us comes upon us like a beast, to keep our patience to win the crown? How shall we subdue it?

“What didst thou wish? To be avenged. Hast thou forgotten that when He was being crucified, He said, "Father, forgive them, for they know not what they do?"  He who is asleep in thy heart did not wish to be avenged.”  St Augustine, Christ Asleep, Homilies of the Fathers for Lent Vol 4

The remembrance of our Lord being crucified and His love for his enemies shall be our weapon  against our own wrath.  We will awake him, we will call on the name of the Lord, we will repeat those words “Father, forgive them, for they know not what they do!”

And yet our hearts are still troubled: We see that God has willed it, and that we can obtain a great crown through patience, we have recalled the patience of Christ and remembered his passion, but the cruelty of the words cut deep!

Wait… Let us consider the cruelty of the remarks.  

"When you hear anyone spoken ill of, make the accusation doubtful if you can do so justly.  If you cannot, excuse the intention of the accused party.  If that cannot be done, express sympathy for him [and] change the subject of the conversation"  St Francis De Sales, Introduction to the Devout Life pg 205

Can we see if perhaps the words were meant to injure, or that the person meant good but failed to deliver? No? Is the person perhaps to be pitied in some way and that in the poor circumstances of the sorrows of there life they just lashed out?  I give you these considerations from the Doctor of Charity to continue in our fight.

Not enough yet?

Despite all of these things you still feel overcome and filled with rage.  

“It is not said merely, forgo wrath, but retain it not in thy mind; think not on it, part with all thy resentment...thou art tormenting thyself and setting up rage as an executioner within thee in every part.”  St John Chrysostom

Our suffering is real, what shall we do?

I say change the conversation with your own heart: go out to dinner, have a beer, go fishing, look at your favorite picture,  hold the evil remarks of others with contempt, look not on the remark, think not on the remark. A weed without water, light or warmth will die, so too will the insolent remarks fade from us if we put them out from our mind.  Wounds heal better when they are not licked.  

One day God willing my friends you and I will obtain to that perfection that suffers. Nay prefers insults and contempt! To suffer all things for Christ sake for: “Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake: Be glad and rejoice, for your reward is very great in heaven.” Matt 5 11-12

Amen. So may it be.

A Solemn Warning to Catholic Bloggers

Damned for Sins of Tongue

Have you ever had the great grace to read something that stirs up in you great fear enough to intensely exam yourself. Recently I had one of those experiences and it caused in me fear for myself and for everyone who practices their Catholic faith and participates in discussions about it on the internet.

I doubt anyone has not noticed the contentious atmosphere, the constant conflict, the impatience and quarrels that have arisen among Catholics on the internet especially in the last week.

If you think that this is not a problem look up almost any Catholic thread on: creationism vs theistic evolution, Vat II and its interpretation, SSPX confessions being valid or invalid, the liturgy, etc. I am not going to address any of the controversies but wish to befriend you in the fear of God that you and I can help each other on our way to salvation.

The Eternal Truth himself has warned us that to show contempt or insolence for our brother puts us in danger of going to hell. "And whosoever shall say, Thou Fool, shall be in danger of hell fire." Matt 5:22

Before, dismissing that as hyperbole St John Chrysostom, Doctor and Father of the Church, taught that this was not hyperbole (he gives an in depth explanation in the Homily Danger of Evil Words available here in Volume 2 of the Church Fathers for Lent free to download).

Lets look at a few things he said about this line of scripture

“For there is nothing, nothing in the world, more intolerable than insolence, it is what hath very great power to sting a mans soul” The Danger of Evil Words Homily

“Think it not a light thing to call another fool. For when of that which separates us from the brutes, by which especially we are human beings, namely, the mind and the understanding, when of this thou has robbed thy brother, thou has deprived him of all his nobleness” From Vol 2 of the Church Fathers for Lent

This calling our brother a fool can take on many forms. It could be direct of course, but also in being dismissive, speaking down to him as an idiot,calling him a nutter or mad, and so on. I am not saying that a person could not take a firm stance, but that he should avoid trying to make the other out to be a fool but rather to “being ready always to satisfy every one that asketh you a reason of that hope which is in you. ” 1 Peter 3:15

If we were able to look at our neighbors ability to understand things more in terms of grace and gifts we might not be so impatient and indignant with our neighbor when we do not see eye to eye. After all, we are nothing more than temporary custodians of the various things God has given us; whether it be wisdom of the Holy Ghost,our intelligence or our ability to even communicate with others “for every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.” James 1:17

St John Chrysostom points out in other places in that homily how insolent words are what causes thoughts of murder, and who has not encountered someone still reveling in some insolent remark perhaps even made years ago? If one of our insolent remarks has caused our brother to lose his soul through rage, then we will be held accountable to it and according to Our Lord it will be the most terrible reckoning.

Let us not forget in this age of communication where anyone can blog, post to forums or scan documents to the internet that many people make haphazard remarks that will now never die. These remarks often times are judged from the outside not considering whom it was that the author spoke to and to what audience would read them. So it can also fall of our words and writings and as such it just simply is not enough to be right with what we say, if what we say seems false and wicked.

Together lets be converted unto Christ and put away all insolent remarks and exercise our charity through patient, considerate and brief speech. Who does the Holy Ghost say is the perfect man? The man who offends not in word: “For in many things we all offend. If any man offend not in word, the same is a perfect man” James 3:2

My friends, we need to be on guard moving forward. The world is full of insolence and the demons reveal and roll in the insolence against God like the filthy pigs they are. It will be easy to find bad examples to follow, it will be tempting to let our new found discipline be carried down stream. However, with the guidance of the Holy Ghost and the channels of grace through good spiritual reading like the Holy Scriptures we can have many good examples of the meekness and loving kindness of Our Lord Jesus Christ and His Saints.

Please come back next time for an article on what we should do when we are treated with insolence.

Pone Domine, custodiam ori meo - Set a watch, O Lord, before my lips, Amen.